Below is an article as first published in this quarters Platform Papers from Currency House.
Picture the scenario. Unhappy with the dominance of White performers on our stages, a local theatre director writes a Master’s dissertation about the racial make-up of actors cast in major roles in Sydney’s major theatres. The editorial board of Currency House are much taken by the paper and invite the author to rework it as a contribution to their series of quarterly essays on the performing arts, Platform Papers. They hope that it will generate some discussion and perhaps offer some solutions for the future.

Quickly it becomes one of the most hotly debated cultural issues in years. From the moment theatre critic Bryce Hallett writes the first of two extended pieces on the essay in the Sydney Morning Herald (30 June-1 July & 2 July), the discussion catapults itself onto the front pages of major newspapers; national radio stations hold talkback forums; arts websites go crazy; the author, Lee Lewis, is interviewed on television … and the new medium of the blogosphere goes into meltdown.
Such is the energy of the debate that Currency House arranges public forums in Parramatta (4 August) and Melbourne (15 August) to quench the thirst of the many people who have long been desperate to see the issue of cross-racial casting ventilated in public discussion. Both events attracted considerable attendances and I believe NIDA is hoping to host a public forum on the issue early in 2008.
Even John Golder, who edits Platform Papers and who originally commissioned the essay, seems taken aback by the strength of the public reaction. ‘We aim to be stimulating; we aim to be provocative; we aim to ruffle a few feathers; we aim to lob a few hand grenades, but I don’t think we’ve ever done it quite as successfully as with this essay’, he says, introducing Lee Lewis at Parramatta’s Riverside Theatre.
However, despite the furore surrounding the essay, for all the hand grenades that were thrown, and for all the optimism that the outcry might lead to change, the very institutions that Lewis believes are (perhaps unconsciously) complicit in creating ‘White-centric theatre’ have been silent.
Journalists attempt to get comments, opinions or reactions from the companies, but to no avail. One notable exception is Company B Artistic Director, Neil Armfield, who tells Bryce Hallett that he agrees ‘in principle’ with what Lewis has said, but refutes the suggestion that theatre directors have been ‘silently complicit in realising a future for Australia of whiteness and exclusion’. It is Company B’s policy, he said, to ‘actively embrace diversity and […] to challenge assumptions about colour and race’(Sydney Morning Herald, 2 July). Hallett himself noted that ‘it [was] often the case that the metropolitan arts festivals throw into stark relief how overwhelmingly white the Australian theatre is’.
Despite the silence of the Sydney Theatre Company and Bell Shakespeare, elsewhere the debate continued to resonate, in the industry, amongst the public, and in the media. On 20 July, on his ABC-RN program, ‘Australia Talks’, Paul Barclay was joined by Julie Rigg and Lee Lewis, and the director and two of the multi-racial cast of the new Australian movie, Lucky Miles, to discuss the question ‘Are we seeing enough racial diversity on our stages and screens?’. The RN hotline was inundated with callers who agreed with Lee’s position and believed that Australia’s entertainment industry is too White. And then only nine days later Virginia Trioli interviews Lee on ABC-TV’s Sunday Arts.
What distinguishes the current debate about theatre from those in the past—in particular, the debate sparked by Richard Wherrett’s Philip Parsons Memorial Lecture, in which he urged the need for less Australian theatre and more international works and classics—is the role that the new media have played in fanning its flames. Blogging theatre-lovers in the burgeoning Web 2.0 community—on Ming-Zhu Hii’s Melbourne blog, Mink Tails, Alison Croggon’s theatre notes, Matthew Clayfield’s Esoteric Rabbit and my own Sydney Arts Journo — have taken the established theatre companies by surprise and ensured that the debate happens, with or without them.
Ming-Zhu Hii was probably the first of many to endorse the essay: ‘If you have any care for the theatre in Australia, read this paper. If you have anything to do with the theatre in Australia, read this paper. If you've ever cast a play or a film or television show, read this paper. If you've ever seen a play and wondered about racial casting choices, read this paper.’ (Minktails, 17 July)
Others were quick to lend her their support. ‘On the face of it’, wrote DPK (Sydney Arts Journo, 13 July), ‘Lewis’ argument is self-evidently true: the faces you see on the mainstage are not the faces you see in the street. And while talent rather than skin tone should always be the key determinant when it comes to casting, one would expect the stage to roughly reflect the diversity of the broader community unless you believe that whites are proportionally more blessed with the ability to act.’ And Alison Croggon (Sydney Arts Journo, 14 July) lent further support, when she asked, ‘When was the last time you saw, for example, a Middle-Eastern actor—and we have more than a few, some with enviable depths of experience—who wasn't playing an Iraqi refugee?’
Some readers, non-White actors, provided personal examples of the racial exclusions they had experienced. For example, Nicole vented her frustration on Mink Tails: ‘I CANNOT STAND being sent only “Asian” or “multi-cultural” roles, although I am seriously grateful for the work I have received, they are the only briefs I am getting. I am starting to refuse doing free work that is derogatory or requires me to put on an accent, I'm shit at them.’ (Minktails, 2 August)
Some saw the problem in broader terms. Gaz (Sydney Arts Journo, 6 July), for instance, suggested that the ‘bigger problem’ lay with the main-stage programming of the ‘big companies’: ‘Often because themes of race are actually quite common, but in the “oh-so-predictable” sense that they are often critiques of white middle-class life.’
Many others defended the major companies, Ironicsmile taking gleeful delight in reminding Lewis that her current employer, the STC—she was directing Love-Lies-Bleeding at Sydney’s Wharf 1—had on the previous evening ‘won two acting Helpmanns […] for an Indigenous actor playing a non-racially-specific role and a Greek actor playing a non-racial or gender-specific role’ (Sydney Arts Journo, 7 August).
But the essay’s defenders were quick to retort. ‘Elements of this debate’, wrote Geoffrey (Sydney Arts Journo, 13 July), ‘smack of small-town tokenism—not to mention generous lashings of condescension.’ Indeed, this condescension was responsible for some needless personal attacks on Lewis and her credentials. One anonymous voice (Sydney Arts Journo, 17 August) said ‘Perhaps she feels John Bell, Neil Armfield, Robyn Nevin and Simon Phillips are all neophytes who have much to learn from her [...] Somehow I don't think they'll be ringing for advice.’ To Chris (Sydney Arts Journo, 16 July) it seemed ‘like a form of self-annihilation to come out and say this stuff. I wonder what the company's [sic] think of this and who'll be giving her a job next year? Very brave or very dumb ...’
Ming-Zhu Hii leapt quickly to Lewis’s defence (Sydney Arts Journo, 16 July), asking Chris, ‘Are you inferring that perhaps she might have done better by the advancement of her career in staying silent, and not writing all of that pesky, controversial material?’
Perhaps what really concerned the blog population was less the issue of cross-racial casting and more the fact that someone in the theatre industry had dared express an honest and well thought through opinion that threatened such a famously protective industry.
But perhaps not everyone who had ever worked in that industry, even at the STC, would necessarily have dismissed the debate. ‘I noted in reading the programme for Love-Lies-Bleeding’, wrote another anonymous blogger (Sydney Arts Journo, 18 July) ‘that Ms Lewis is currently the recipient of a fellowship in Richard Wherrett’s name. I am sure that Richard would be smiling down on this marvellous debate.’